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| Sailboat
on the reef: you can't assume naturalism |
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"Miracles" are not violations of natural law. They are just a deity doing what people can do, but maybe faster and better, and beyond possible technology. There's nothing "irrational" or "unscientific" about them. Despite Pikachu, the bulk of scholarship remains on the side that Jesus existed, that orthodoxy was the first on the block, and that he died, was buried, and his tomb was empty. How that happened, how you decide that happpened, will depend more than anything else on where your worldview is. |
| It's not new. Just declare that "magic and miracle" are never reasonable, then with that question begged, send any scholarship that disagrees packing arbitrarily. It's the easy way out. Never mind defending your naturalism. Well, perhaps with an irrelevant "example" as Pikachu does. | The elephant on Pikachu's back |
| So-called "critical scholarship" isn't critical; all it has done is assume naturalism, then baptized itself with the term "critical" based on their own presuppositions. Sober history by unbiased historians answers the question, "Is Christianity true?" by either admitting they don't know, or realizing that the truth of Christianity is the only explanation that fits the evidence. Calling their view "rational" and "critical" is a ideological, begged-question smokescreen. |
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Pikachu's "example" centers on this quote from Arthur Darby Nock: >>
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"In Christianity everything is made to turn on a dated experience of a historical Person; it can be seen from I Cora. XV. 3 that the statement of the story early assumed the form of a statement in a Creed. There is nothing in the parallel cases which points to any attempt to give such a basis of historical evidence to belief" [Arthur Darby Nock, Early Gentile Christianity and Its Hellenistic Background, 1964, pg. 107]. |
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Fool's
analysis Rationalism may be about empiric fact, but for it to deny the possibility of the "supernatural" begs the question of whether it is capable of being empirical. In fact, the "supernatural" is just as accessible as any "natural" historical event would be, whether it be a personal conversation recorded by Josephus or Tacitus saying Nero picked his nose. Biases, not rationalism, is what governs Pikachu's method. The recurring modern question about Christianity is, "Is it true?" Was Jesus God's son? Did He do miracles? Did He rise on the third day for the salvation of mankind?" And the answer to these questions is wrapped up in the Resurrection -- an event that best explains Christian origins within available evidence. No conspiracies, no documents that do not exist. Just what we have. If so-called "critical, rational" scholarship "can't do supernatural" -- too bad for them It must be nice to be able to be so arbitrary for the sake of your worldview. The real point with miracles is not, "Was the thing that Jesus did supernatural or not?" but, "Did he actually do it or not?" How he did it is another issue entirely. If it takes some greater power to explain it, so be it. Ditto, ditto, ditto. The more I read of Pikachu's stumbling around Christianity's origins, the more I realize
who the real fool is. His case amounts to outright bias disguised as fairness; it amounts to leaving out crucial information, limiting his use of sources, all slathered with a ha ha, wee wee approach that deserves a pummeling like Hitler's face smiling at a death camp. |
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